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I want fat people to be prime instigators of fat epistemology and to be respected as such. D oing 91 both came away from it and, er, we came out into the foyer and we were literally so giddy that we span each other around immediately outside.
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The proxy of fat activism being NAAFA or an organisational space that is revealed by researchers raises questions about privilege and exploitation. Fat Activism is a book and a philosophy of looking beyond the usual repositories of knowledge for clues and tactics to help you make sense of yourself and the world you inhabit.
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This scrutiny and anxiety converged on my queer girlhood. Charlotte allows space for both assimilationist and anti-assimilationist activism, closing the text with delightful examples of her own work as a queer fat activist.
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This is for three reasons: first, online activism and the evolution of the Fatosphere is a massive subject in itself and there are a number of Fat Studies scholars who are already producing work in this area. For example, in their influential book about third wave feminist activism, Jennifer Baumgardner and Amy Richards argue that activism takes place in the everyday and adds up to more substantial social change.
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These shortfalls are not the fault of the authors; their work is correctly argued within the bounds of the academy. It also reflects a bias towards educational status since all but two of the sample had been to university.
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Liz pointed out that fat activists can be: People who are actively choosing to not engage in self-hate culture, not engage in dieting as a, whatever, self-punishing activity, and choosing to do things differently. A short course on peace-building undertaken at the end of my first year of study, which included a module on community strategies for non-violence, convinced me that activism needed to be central to the study.
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This is not to deny that stigma is an important site for fat activism. A different reading of Foucault reveals that governmentality is a truncated analysis of power, it reveals the subtlety of power but it does not fully support the possibility of active resistance as a response to and as a kind of power in its own right.
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Despite my elevated risk, I heard nothing from my GP surgery. Everett Koop declared the first of many wars on obesity in and thus began a moral panic about fat that has not since abated.
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